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Terjemah Kitab Alfiyah Ibnu Malik.pdf
Nadhom Al Fiyah Ibnu Malik, merupakan karangan Syaikh Islamic bin Abdul Malik ath-Tha’ial-Jayyani, Nadzom ini berisi kumpulan informasi mengenai Tata. .5176 (sunni ya bakali ka-tarih) (1998).].
Therefore, as long as real Islam existed on earth, there was not much difference between Shiites and Sunnis.
Nevertheless, if history and nature as a whole testify that Islam comes from Dagestan, then this position, unfortunately, is not shared by its followers.
The names of the following imams are not mentioned:
– Ibadis Hariri, Ali Shamkhani and Ali Karkhman;
There is no mention of the Islamic community between Dagestan and Bukhara, formed by the Sunnis and Shiites at the beginning of the 9th century.
The Hanifafi fatwa concludes: “With the development of Islam, there was no division and no opposition between its followers or between religion and politics. Islam arose as a religion in a society dominated by the Sunnis, which contributed to their numbers and power. But those whom the Imams call Shiites, and the Azhars as Sufis, that is, followers of Sunnism, in hadiths and traditions are most often portrayed as enemies who have always fought against each other. “[120]
And when at the end of the 9th century Azerbaijan separated from the Muslim world, the Shiites and Sunnism took a hostile position towards each other. In 1012, in the battle of Taj-i Musa 1, the Persians, in alliance with the Azerbaijanis, defeated the Shiites.[121]
When, around 1135, after the battle on the Araks River, the Imam of the city of Isfahan, Muhammad with Bina, wrote a message to the mosque of Shiraz, his message was officially received with great honor, but the Shiites accused him of disbelief in Allah and other human dogmas.[122] In 1147, Shiism was attacked again, only now they fought with the Ismailis in alliance against the Shiites and Sunnism.[123] Thus, this fact itself does not reflect the real state of affairs in those years.
In 1145, Ala ad-Din Baghd
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